On one hand is the small size of the Gita and on the other hand is comprehensiveness and profundity of its philosophy; this is the glory of the Gita. The Lord does not desire to omit anything anywhere! First, he associated Brahmn with entire spirituality and action and in this verse He has asked for knowing him in the form of Adhibhuta, along with Adhidaiva, Adhiyagya:

Adhibhuta meaning the entire insentient-material world. On association with the Lord, insentient can become conscious; understand in this manner! The creator is Brahmaji but in association with the consciousness of the Lord and not on his own, accepting this to be so, is to know Me as Adhidaiva. In the form Adhiyagya the Supreme resides in all as the Self; without him none exists.

If one remembers just the Lord only, then it is possible that one may forget Him at the time of death. But the entire spiritual realm, all actions and all Adhibhuta (material world) Adhidaiva (divine aspect) Adhiyagya (master of sacrifice) all owing their existence to Him and abiding in Him; to know and accepting in this manner and the truth in this form getting imprinted on the canvas of memory ensures that at the time of departure from this body His memory nory will persist. Just as the memory is, the same will be the attainment! As per this spirit, this is the simple and natural state of knowing and attaining the Lord on leaving the earthly body.

With this great and divine, highest assurance this chapter is coming to rest. The divine inspiration of 'Mayyasaktamanah' with the mind intent on Me and the assurance that I will relate to you that knowledge along with the manner to experience it. The chapter which begins with the unique promise of relating that knowledge that on knowing, there remains nothing to be known in this world, concludes by taking the seeker to the highest state of attainment of the Divine at the end of life by knowing all along with the Supreme.

To Conclude:

There is nowhere any hollow assurance nor is such the nature of the teacher of the Gita to make such assurances. There is no gulf between preaching the and practice of the Lord and His conduct is motivated by the intention of doing good to all! All is He; everything is hung and strung around Him; this truth has been described here! The elements of nature, the three attributes, four classes-all owe their origin to Him! The impediment caused by maya and its easy removal by seeking refuge in Him! Four types of devotees, all being noble, howsoever the being should achieve nearness to the Lord; further achievements will be accomplished as the magnet of the Lord is very powerful. The worship of gods with desire for fruits is though an irony; but in it too this thought should accompany that in the base of it all is He. Those who do not accept, for them is given a harsh warning; those who accept, for them is inspiration-the bliss of knowing Him while being alive and the joy of attaining Him at the time of death! In truth the seventh chapter of Shri Gitaji is in this regard a very important one. Salutations to the spirit of inspiration from this chapter! Salutations to Mother Gita!! Salutations to the wonderful preacher of the Gita's sermon!!! Read, understand and deliberate and accept in life the inspirations described in this chapter. Jai Shri Krishna! Jai Bhagvad Gita!!

Thus with the recitation of these divine names 'Om Tat Sat', Divine knowledge (Brahmvidya) and Scripture of Yoga in the Upanishad of the glorious Shrimad Bhagvad Gita, the dialogue between Shri Krishna and Arjun the 7th chapter named as the Yoga of knowledge and experience of the Truth Principle, stands completed.

Hari Om Tat Sat!

Hari Om Tat Sat!!

Hari Om Tat Sat!!!