yaccāpi sarvabhūtānāṁ bījam tadahamarjuna
na tadasti vinā yatsyānmayā bhūtaṁ chrācaram
Karan jo jeevon ki utpatti ka,
Mai hee hun Arjun!woh karan sadaa.
Char ya achar ho koyi jeev bhi,
Bina mere satta kisee ki nahin.
O Arjun! The causal seed of all existences, that too I am; because there is no moving or unmoving being that can exist without Me.
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The summary of it all! I am the cause of the birth of all and without My power nothing can exist. Until now the Lord has been relating the principle glories in a various types of beings and in varied expressions. Where is all and what is all existing? Arjun's query was-On what aspects of Yours should I meditate so that I may come to know You? The Blessed Lord thought that even after relating so many glories of His, if this thought comes to the mind of Arjun that the Lord is just these specified manifestations, and if apart from these the thoughts get carried away elsewhere?.. Therefore, the Blessed Lord clarifies, "Parth! Observe the subtleties-
Who is the creator? The Supreme. Even though Brahmaji is vested with the department of creation but the source of even Brahma is the Supreme Lord. From Him is creation and in Him is creation. Whatsoever is there in the creation, static and moving, insentient-sentient, moving and unmoving the substratum of all is the Lord. On the separation of the Real Self from the body what existence does the body have? Similar is the state of each and every particle of creation and each and every being. He is in every particle and in every moment; then how can the thoughts go elsewhere?
Has the narration of the glories of the Lord concluded with this? Are these all? Observe in the very words of the Lord Himself-