yo mām paśyati sarvatra sarvam ch mayi paśyati
tasyāham na praņaśyāmi sa ch me na praņaśyati
Sabhi mein jo satta meri dekhta,
Mujh hee mein sab jeev dekhe sadaa.
Nahin duur rehta main usseh kabhi,
Reh paye na mujhse veh duur hee.
He who sees Me everywhere and sees all in Me, for him I am never out of his vision and he too never gets lost in My vision.
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The state of experiencing is this only. All in the Supreme and the Supreme in all. The container in the water and water in the container. As long as the vision of the Reality is blocked till then one is away from this experience. The light of the sun is there but if one is blindfolded then...? How will the abundance of the light be experienced! The Truth like the light of the sun is quite evident. Remove the coverings of the veil! The entire creation will be seen in that all-pervading vast Supreme! What can be different from that Limitless Supreme, Omnipresent Supreme. In everyone resides the same Supreme. Not only in the sentient but also in those that are apparently insentient. For this reason the one with the vision can see Him even in stones. Those who could manifest were able to manifest Him from even the pole which appeared to be insentient. Tuslidas could be seen in the mode of prostrat.
'Siyaram maye sab jag jaani, Karun pranam jori juug paani'
The entire world appears to me to be pervaded by the Lord Ram and Sita and I bow down before it with both palms joined in reverence.
The maids of Vraja immersed blissfully in the Lord cried out-'jit dekhhon tit shyam mayee hai' wherever I see, I see it pervaded by Lord Shyam.
The Truth of the vedas 'Sarvam khalvidam Brahmn' (All sentient and insentient objects are Brahmn), 'Ayamatma Brahmn' (This Self is Brahmn) comes into experience. This very divine fragrance which is found in this expression of the Gita has been experienced by several great souls in their life. When Swami Ram Tirth experienced this then he danced in delight:
Now the game of hide and seek is over! But when the seeker devotee has with aid of firm determination and unconditional faith, been able to experience the Truth directly after being in union with the Lord, then who is away from whom?
What a blessed state! The Lord Himself stating that I am never lost to him nor is he away from Me. Ask your mind-after reading such a divine and pleasantly sweet inspiration from the Gita, would you not like to reach such a state? Let us move forward with such keen emotions-